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THREE UNIVERSAL CREEDS
The word
"creed" comes from the Latin "credo" which means "I believe." A creed is a
short statement of faith summarizing what is believed. There are several
examples of creeds in the Bible. Among them: Deut. 6:4; 1 Cor. 15:3-4;
Philippians 2:5-11; 1 Timothy 3:16; 1 Peter 3:18-22.
There are
three historic creeds that summarize what Christians believe about God -
Father, Son, and Holy Spirit - and His works. These three creeds are
called "ecumenical" or "catholic" because what they teach is confessed by
Christians throughout the world and through history. The creeds do not
confess the peculiar teaching of any denomination or church body, but what
orthodox Christians have always and everywhere believed.
The three
ecumenical creeds confessed by Lutherans together with the whole Church
are:
·
The Apostles' Creed (2nd
century) - the Western baptismal creed
·
The Nicene Creed (AD
325/381) - the Eastern defense of the divinity of Christ
·
The Athanasian Creed (5th
century) - the Western defense of the Trinity
Since the
Apostles' Creed was originally associated with Holy Baptism, it is fitting
that this creed be included in the Catechism as a summary of what we
believe about the Triune God. The First Commandment teaches us that we are
to "fear, love, and trust in God above all things." The Apostles' Creed
now teaches who this God is whom we are to fear, love, and trust and what
He has done and does for us. The Ten Commandments deal with repentance,
and so they began "You shall." The Creed, on the other hand, deals with
faith, and so it begins "I believe."
The Triune
God: Three (Tri-) Persons in One (-une) Being (Matthew 28:19-20; 2
Corinthians 13:14; Matthew 3:16-17)
God is
Three Distinct Persons (Psalm 2:7; John 10:30; 15:26; Galatians 4:6)
God is One
Divine Being or Essence (Deut. 6:4; 1 Corinthians 8:4; John 10:30)
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For further reading on the
Creeds:
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The Creeds: Walking in the Faith of Our Fathers - by the Rev.
Dr. Detlev Schultz
Professor Pastoral Ministry & Missions, Concordia
Theological Seminary, Fort Wayne, Indiana
The faith of the ancient church continues to spread
even today every time we recite the words of the Apostles' Creed, the
Nicene Creed, and the Athanasian Creed. |
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The Apostles' Creed Defines the Scriptures and Strengthens the Faith
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by the Rev. Peter Bender,
Pastor at Peace Lutheran Church, Sussex, Wisconsin
The Apostles' Creed should be a constant companion for
each Christian as they learn the Scriptures and strengthen their
faith. |
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Creeds: What Are They All About?- by the Rev. Dr. Roger Pittelko
Adjunct Professor of Pastoral Ministry &
Missions, Concordia Theological Seminary, Fort Wayne, Indiana
The Creeds of the Christian church speak of true
Scriptural faith that Christians believe and confess. |
Confessions in a Non-Confessional World - by Dr. Max Kiesling,
Member of Crown of Life Lutheran Church, San Antonio, Tex.
We are living in an increasingly "non-confessional" world.
It is a reality that has a strong hold on society at large, and is
increasingly afflicting the Christian church. As Christians, our
foundational beliefs should be defined and understood first, followed by
the proclamation of those beliefs in the world around us. To reverse this
process by letting our daily contact with the world influence our
foundational beliefs would be dangerous, if not fatal.
APOSTLES’ CREED
I believe in
God, the Father Almighty,
maker of heaven and earth.
And in Jesus
Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried.
He descended into hell.
The third day he rose again from the dead.
He ascended into heaven
and sits at the right hand of God
the Father Almighty.
From thence he will come to judge the living and the dead.
I believe in
the Holy Spirit,
the holy Christian Church,* the communion of saints,
the forgiveness of sins, the resurrection of the body,
and the life everlasting. Amen
*The ancient
text: one holy catholic and apostolic Church
NICENE CREED
I believe in
one God, the Father Almighty,
maker of heaven and earth
and of all things visible and invisible.
And in one Lord
Jesus Christ,
the only-begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
being of one substance with the Father,
by whom all things were made;
who for us men and for our salvation
came down from heaven
and was incarnate by the Holy Spirit
of the virgin Mary
and was made man;
and was crucified also for us under Pontius Pilate.
He suffered and was buried.
And the third day he rose again
according to the Scriptures
and ascended into heaven
and sits at the right hand of the Father.
And he will come again with glory to judge
both the living and the dead,
whose kingdom will have no end.
And I believe
in the Holy Spirit,
the Lord and giver of life,
who proceeds from the Father and the Son,
who with the Father and the Son together
is worshipped and glorified,
who spoke by the prophets.
And I believe in one holy Christian and apostolic Church,*
I acknowledge one Baptism for the remission of sins,
and I look for the resurrection of the dead
and the life of the world to come. Amen
*The ancient
text: one holy catholic and apostolic Church
ATHANASIAN CREED
Quicunque Vult
Whoever will be
saved
shall, above all else, hold
the catholic faith.
Which faith,
except everyone keeps
whole and undefiled,
without doubt he will perish eternally.
And the
catholic faith is this,
that we worship one God in three persons
and three persons in one God,
neither confusing the persons
nor dividing the substance.
For there is
one person of the Father,
another of the Son,
and another of the Holy Spirit.
But the Godhead
of the Father, of
the Son, and of the Holy Spirit is all one:
the glory equal, the majesty coeternal.
Such as the
Father is,
such is the Son,
and such is the Holy Spirit.
The Father
uncreated,
the Son uncreated,
and the Holy Spirit uncreated.
The Father
incomprehensible,
the Son incomprehensible,
and the Holy Spirit incomprehensible.
The Father
eternal,
the Son eternal,
and the Holy Spirit eternal.
And yet they
are not
three eternals
but one eternal.
As there are
not three uncreated
nor three incomprehensibles
but one uncreated
and one incomprehensible.
So likewise the
Father is almighty,
the Son almighty,
and the Holy Spirit almighty.
And yet they
are not
three almighties
but one almighty.
So the Father
is God,
the Son is God,
and the Holy Spirit is God.
And yet they
are not three Gods
but one God.
So likewise the
Father is Lord,
the Son Lord,
and the Holy Spirit Lord.
And yet they
are not three Lords
but one Lord.
For as we are
compelled by the
Christian truth
to acknowledge every person
by himself to be both
God and Lord,
So we cannot by
the catholic faith
say that there are three Gods
or three Lords.
The Father is
made of none,
neither created nor begotten.
The Son is of
the Father alone,
not made nor created but begotten.
The Holy Spirit
is of the Father and of the Son,
neither made nor created nor begotten
but proceeding.
So there is one
Father,
not three Fathers;
one Son, not three Sons;
one Holy Spirit, not three Holy Spirits.
And in this
Trinity
none is before or after another;
none is greater or less than another;
But the whole
three persons are
coeternal together and coequal,
so that in all things, as is aforesaid,
the Unity in Trinity
and the Trinity in Unity
is to be worshiped.
He, therefore,
that will be saved
is compelled thus to think
of the Trinity.
Furthermore, it
is necessary
to everlasting salvation
that he also believe faithfully the
incarnation of our Lord Jesus Christ.
For the right
faith is
that we believe and confess
that our Lord Jesus Christ,
the Son of God,
is God and man;
God of the
substance of the Father,
begotten before the worlds;
and man of the substance of his mother,
born in the world;
Perfect God and
perfect man,
of a reasonable soul
and human flesh subsisting.
Equal to the
Father as touching
his Godhead
and inferior to the Father
as touching his manhood;
Who, although
he is God and man,
yet he is not two
but one Christ:
One, not by
conversion of the
Godhead into flesh
but by taking the manhood
into God;
One altogether,
not by confusion of substance
but by unity of person.
For as the
reasonable soul and flesh is one man,
so God and man is one Christ;
Who suffered
for our salvation,
descended into hell,
rose again the third day
from the dead.
He ascended
into heaven,
he sits at the right hand
of the Father, God Almighty,
from whence he will come
to judge the living and the dead.
At whose coming
all men will rise again
with their bodies
and will give an account
of their own works.
And they that
have done good
will go into life everlasting;
and they that have done evil,
into everlasting fire.
This is the
catholic faith which,
except a man believe faithfully and firmly,
he cannot be saved.
Apostles' Creed, Nicene Creed and Athanasian Creed were taken from
Lutheran Worship
copyright 1982 by Concordia Publishing House. |