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THREE UNIVERSAL CREEDS

The word "creed" comes from the Latin "credo" which means "I believe." A creed is a short statement of faith summarizing what is believed. There are several examples of creeds in the Bible. Among them: Deut. 6:4; 1 Cor. 15:3-4; Philippians 2:5-11; 1 Timothy 3:16; 1 Peter 3:18-22.

There are three historic creeds that summarize what Christians believe about God - Father, Son, and Holy Spirit - and His works. These three creeds are called "ecumenical" or "catholic" because what they teach is confessed by Christians throughout the world and through history. The creeds do not confess the peculiar teaching of any denomination or church body, but what orthodox Christians have always and everywhere believed.

The three ecumenical creeds confessed by Lutherans together with the whole Church are:

·         The Apostles' Creed (2nd century) - the Western baptismal creed

·         The Nicene Creed (AD 325/381) - the Eastern defense of the divinity of Christ

·         The Athanasian Creed (5th century) - the Western defense of the Trinity

Since the Apostles' Creed was originally associated with Holy Baptism, it is fitting that this creed be included in the Catechism as a summary of what we believe about the Triune God. The First Commandment teaches us that we are to "fear, love, and trust in God above all things." The Apostles' Creed now teaches who this God is whom we are to fear, love, and trust and what He has done and does for us. The Ten Commandments deal with repentance, and so they began "You shall." The Creed, on the other hand, deals with faith, and so it begins "I believe."

 

The Triune God: Three (Tri-) Persons in One (-une) Being (Matthew 28:19-20; 2 Corinthians 13:14; Matthew 3:16-17)

God is Three Distinct Persons (Psalm 2:7; John 10:30; 15:26; Galatians 4:6)

God is One Divine Being or Essence (Deut. 6:4; 1 Corinthians 8:4; John 10:30)

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For further reading on the Creeds:

The Creeds: Walking in the Faith of Our Fathers - by the Rev. Dr. Detlev Schultz

Professor Pastoral Ministry & Missions, Concordia Theological Seminary, Fort Wayne, Indiana

The faith of the ancient church continues to spread even today every time we recite the words of the Apostles' Creed, the Nicene Creed, and the Athanasian Creed.

The Apostles' Creed Defines the Scriptures and Strengthens the Faith -

by the Rev. Peter Bender, Pastor at Peace Lutheran Church, Sussex, Wisconsin

The Apostles' Creed should be a constant companion for each Christian as they learn the Scriptures and strengthen their faith.

Creeds: What Are They All About?- by the Rev. Dr. Roger Pittelko

Adjunct Professor of Pastoral Ministry & Missions, Concordia Theological Seminary, Fort Wayne, Indiana

The Creeds of the Christian church speak of true Scriptural faith that Christians believe and confess.

Confessions in a Non-Confessional World - by Dr. Max Kiesling,

Member of Crown of Life Lutheran Church, San Antonio, Tex.

We are living in an increasingly "non-confessional" world. It is a reality that has a strong hold on society at large, and is increasingly afflicting the Christian church. As Christians, our foundational beliefs should be defined and understood first, followed by the proclamation of those beliefs in the world around us. To reverse this process by letting our daily contact with the world influence our foundational beliefs would be dangerous, if not fatal.

 

 

APOSTLES’ CREED

I believe in God, the Father Almighty,

     maker of heaven and earth.

And in Jesus Christ, his only Son, our Lord,

     who was conceived by the Holy Spirit,

     born of the virgin Mary,

     suffered under Pontius Pilate,

     was crucified, died and was buried.

     He descended into hell.

     The third day he rose again from the dead.

     He ascended into heaven

          and sits at the right hand of God

          the Father Almighty.

     From thence he will come to judge the living and the dead.

I believe in the Holy Spirit,

     the holy Christian Church,* the communion of saints,

     the forgiveness of sins, the resurrection of the body,

     and the life everlasting. Amen

*The ancient text: one holy catholic and apostolic Church

 

NICENE CREED

I believe in one God, the Father Almighty,

     maker of heaven and earth

          and of all things visible and invisible.

And in one Lord Jesus Christ,

     the only-begotten Son of God,

     begotten of his Father before all worlds,

     God of God, Light of Light,

     very God of very God,

     begotten, not made,

     being of one substance with the Father,

     by whom all things were made;

     who for us men and for our salvation

          came down from heaven

     and was incarnate by the Holy Spirit

          of the virgin Mary

     and was made man;

     and was crucified also for us under Pontius Pilate.

     He suffered and was buried.

     And the third day he rose again

          according to the Scriptures

          and ascended into heaven

     and sits at the right hand of the Father.

     And he will come again with glory to judge

          both the living and the dead,

     whose kingdom will have no end.

And I believe in the Holy Spirit,

     the Lord and giver of life,

     who proceeds from the Father and the Son,

     who with the Father and the Son together

          is worshipped and glorified,

     who spoke by the prophets.

     And I believe in one holy Christian and apostolic Church,*

     I acknowledge one Baptism for the remission of sins,

     and I look for the resurrection of the dead

     and the life of the world to come. Amen

*The ancient text: one holy catholic and apostolic Church

 

ATHANASIAN CREED

Quicunque Vult

Whoever will be saved

     shall, above all else, hold

     the catholic faith.

Which faith, except everyone keeps

     whole and undefiled,

     without doubt he will perish eternally.

And the catholic faith is this,

     that we worship one God in three persons

     and three persons in one God,

     neither confusing the persons

     nor dividing the substance.

For there is one person of the Father,

     another of the Son,

     and another of the Holy Spirit.

But the Godhead of the Father, of

     the Son, and of the Holy Spirit is all one:

     the glory equal, the majesty coeternal.

Such as the Father is,

     such is the Son,

     and such is the Holy Spirit.

The Father uncreated,

     the Son uncreated,

     and the Holy Spirit uncreated.

The Father incomprehensible,

     the Son incomprehensible,

     and the Holy Spirit incomprehensible.

The Father eternal,

     the Son eternal,

     and the Holy Spirit eternal.

And yet they are not

     three eternals

     but one eternal.

As there are not three uncreated

     nor three incomprehensibles

     but one uncreated

     and one incomprehensible.

So likewise the Father is almighty,

     the Son almighty,

     and the Holy Spirit almighty.

And yet they are not

     three almighties

     but one almighty.

So the Father is God,

     the Son is God,

     and the Holy Spirit is God.

And yet they are not three Gods

     but one God.

So likewise the Father is Lord,

     the Son Lord,

     and the Holy Spirit Lord.

And yet they are not three Lords

     but one Lord.

For as we are compelled by the

     Christian truth

     to acknowledge every person

     by himself to be both

     God and Lord,

So we cannot by the catholic faith

     say that there are three Gods

     or three Lords.

The Father is made of none,

     neither created nor begotten.

The Son is of the Father alone,

     not made nor created but begotten.

The Holy Spirit is of the Father and of the Son,

     neither made nor created nor begotten

     but proceeding.

So there is one Father,

     not three Fathers;

     one Son, not three Sons;

     one Holy Spirit, not three Holy Spirits.

And in this Trinity

     none is before or after another;

     none is greater or less than another;

But the whole three persons are

     coeternal together and coequal,

     so that in all things, as is aforesaid,

     the Unity in Trinity

     and the Trinity in Unity

     is to be worshiped.

He, therefore, that will be saved

     is compelled thus to think

     of the Trinity.

Furthermore, it is necessary

     to everlasting salvation

     that he also believe faithfully the

     incarnation of our Lord Jesus Christ.

For the right faith is

     that we believe and confess

     that our Lord Jesus Christ,

     the Son of God,

     is God and man;

God of the substance of the Father,

     begotten before the worlds;

     and man of the substance of his mother,

     born in the world;

Perfect God and perfect man,

     of a reasonable soul

     and human flesh subsisting.

Equal to the Father as touching

     his Godhead

     and inferior to the Father

     as touching his manhood;

Who, although he is God and man,

     yet he is not two

     but one Christ:

One, not by conversion of the

     Godhead into flesh

     but by taking the manhood

     into God;

One altogether,

     not by confusion of substance

     but by unity of person.

For as the reasonable soul and flesh is one man,

     so God and man is one Christ;

Who suffered for our salvation,

     descended into hell,

     rose again the third day

     from the dead.

He ascended into heaven,

     he sits at the right hand

     of the Father, God Almighty,

     from whence he will come

     to judge the living and the dead.

At whose coming

     all men will rise again

     with their bodies

     and will give an account

     of their own works.

And they that have done good

     will go into life everlasting;

     and they that have done evil,

     into everlasting fire.

This is the catholic faith which,

     except a man believe faithfully and firmly,

     he cannot be saved.

 

Apostles' Creed, Nicene Creed and Athanasian Creed were taken from Lutheran Worship

copyright 1982 by Concordia Publishing House.