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This is one of
a series of articles that appeared in the
LUTHERAN WITNESS from June (1993) through April (1994) written by the Rev.
Dr. A.L. Barry on the Lord’s Prayer.
‘FOR THINE IS THE KINGDOM...’
Over the past several months, we have been going
through the introduction and seven petitions of the Lord’s Prayer, one by
one. I hope you have found this exploration of the Lord’s Prayer as
meaningful in your faith life as I have in mine.
In many respects, I was once again carried back to
those days when I was privileged to teach confirmation classes as a parish
pastor. I always enjoyed going through this section of the Catechism with
our young confirmands.
But our trip through the Lord’s Prayer is not yet over.
We still have the conclusion to talk about. So today we progress still one
step further, and find ourselves focusing in on these concluding words:".
. . for Thine is the kingdom, and the power, and the glory forever and
ever. Amen."
I am certain that all of you, at one time or another,
have heard the story about the King of England and the first time he heard
Handel’s Messiah. It is reported that when the orchestra and choir finally
reached that part of Messiah that we have come to know as the "Hallelujah
Chorus," the King was so moved by this glorious piece of music that he
rose from his seat and stood. As the audience noticed what was happening,
they one-by-one also rose to their feet. Needless to say, this is why when
Handel’s "Hallelujah Chorus" is sung yet today, you will usually find the
audience rising to its feet.
Well, I need to tell you that these closing words to
the Lord’s Prayer have always been for me the "Hallelujah Chorus" of the
Lord’s Prayer. Now I recognize that Matthew, by the inspiration of God,
includes these words in the Lord’s Prayer, and Luke, by the same Spirit of
God, does not. Evidently, our Lord taught this prayer to His disciples and
followers in both formats.
I am personally happy that these words are included in
the Matthean version. For to me, these 14 concluding words are filled with
great meaning when it comes to the Lord’s Prayer.
Let’s take just a moment to look at them.
First, there is the statement, "for Thine is the
kingdom...." Without a doubt, our God is not just the one and only true
God, He is also the Lord of lords and the King of kings. There is none
greater than He. And in this Lord’s Prayer, as the King of kings, He has
granted to us the unique privilege of coming and placing before Him the
needs and concerns for ourselves and our loved ones in this most perfect
of all prayers.
Second, it says, "for Thine is the power...." Whenever
I hear this phrase, a whole raft of Scripture texts and events immediately
begin to parade through my mind.
In the Old Testament, I think of such events as
God’s creation of the universe, His parting of the Red Sea, and His
protection of Daniel in the lion’s den. In the New Testament, I think of
still one after another event in the life of Christ when He clearly showed
forth His almighty power in healing the sick, cleansing the lepers,
restoring the lame, and in giving sight to the blind.
I also think of such statements of our Lord as, "all
power is given to me in heaven and on earth." To think it is this God who
now has given me the privilege to come before Him with still one after
another petition is very impressive.
And then the third phrase, "for Thine is the glory...."
I suppose it is this phrase especially that, like the English king, would
bring me to my feet.
"Thine is the glory." You can almost hear in those
words the angelic choir beginning to sing forth the praises of God. You
can almost see still one after another earthly choir of believers rising
to their feet to join in this song of praise. From the east and from the
west, from the north and from the south, this song of praise to our great
and glorious God continues to grow to an almost deafening crescendo.
As all this happens, we find ourselves beginning to
rise to our feet and join in this great declaration of praise. "For Thine
is the glory."
With that, then, come the three words, "forever and
ever." I really like the way the original Greek puts this. It is ... "into
the age of the ages." A lot of things will come and go in this old world
of ours, but one thing will never change. it is the fact that ours is a
God who forever and ever will be King of all, the almighty saving God, the
One to whom all glory forever belongs, forever and ever.
Often after a choir has finished singing the
"Hallelujah Chorus," the people as they stand there listening will break
forth in a long and extended applause. And as we come to these concluding
words of the Lord’s Prayer, standing before our great and glorious God in
honor and respect, our hearts also break forth in loud and extended
applause. Truly, ours is a great and glorious God — forever and ever.
And we say, "Amen," meaning, "may it be so." Yes, may
it be so, for truly ours is a great and glorious God — forever and ever.
Amen.
God bless always!
A.L. Barry
Jude 24-25
LUTHERAN WITNESS
April 1994 |